The capacity to redesign our lives
01 Jul, 2010
I invite you to consider that, with the exception of severe weather and natural disasters, the troubles in our world are man-made. But most of us are good people and very few of us actually set out to do bad things—in fact, quite the opposite. So how do we, as the most intelligent inhabitants of this planet, end up moving from one potential disaster to another as chronicled in the subject we call history?
Why do good intentions go bad? In a word: expediency. The dictionary defines expedient as “convenient and practical, although possibly improper or immoral.”
A person had the goal of making a better society and entered politics to reform the system. Somewhere along the line, the purpose shifted due to the practicalities of getting re-elected; and in order to obtain the requisite number of votes, polling firms were hired and speeches were written to tell people what they wanted to hear, with little thought or intention as to how promises would be kept.
Another wanted to alleviate human suffering and got a sales job at a pharmaceutical company. Reality set in when quotas were given to maintain the quarterly profits demanded by the board and shareholders. In order to make those targets (and keep one’s job), products were represented as safer and more effective than they were, and new markets were opened based on potential revenues rather than need or whether these medicines would help or harm.
I’m sure you can think up numerous examples of how otherwise worthy endeavors, such as farming, manufacturing, waste removal or even providing free lunches to school children, can—and have—become perverted and harmful due to solutions most often tied to economic expediency.
I submit that our individual and collective efforts should be contributing in some way toward a planet on which we all—repeat all—can lead healthy and happy existences. If we continue to exploit our seas, air, soil and natural resources for expedient profit, we will destroy our fragile living planet as well as ourselves in the process.
The hopeful news in all this is that expediency is a choice. There are a great many people whose personal integrity has compelled them to speak out and help us to re-examine our lives and our culture before we reach the point of no return. They deserve to be listened to and taken seriously. Our saving grace as a species is that we have the capacity to redesign our lives and our systems to sustainably serve ourselves, each other and our mutually inhabited home planet.
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